Oct 31, 2009

y=f(dhenuka)

Its been quite a while since I blogged on a Carnatic classical theme. The last posts were perhaps Desadi and before that the Rajakesi. Since then actually I have been longing to come back to this domain. But somehow the topics of my posts of late have been centered on Western Classical. Those have been inspired by some spontaneous moments and hence I couldn't help but blog about them. Its merely co-incidental. So perhaps it has taken another spontaneous spark to thrust me back into what I always consider to be my home turf.

Recently I stumbled upon a song of Illaiyaraaja from the movie Aalapana. The movie itself is a milestone in Maestro's Telugu works. Directed by one of his favorites, Its a classical Dance oriented movie. Going by the high standards that he set for himself in similar classical dance based Sagara Sangamam, one need not even dare think about the quality of songs in this movie. All of them are as classically and critically acclaimed as reaching to the masses. Apparently there are more surprises left in this movie. The song on which this post is based - "Madhana Lathika Hare" is supposedly from the movie Aalapana and it has left me flabbergasted from the moment I listened to it.

Once my first listening completed, I was left thinking "This sounds like "Dhenuka" but do I miss the panchamam here?". Having listened to that song for 'n' times since, I am feeling a little dazed on the magnitude of this find.

The song is indeed the Pa varja janya of Dhenuka and It has the following grammer:
Arohanam : Sa Ri1 Ga2 Ma1 Dha1 Ni3 Sa
Avarohanam: Sa Ni3 Dha1 Ma1 Ga2 Ri1 Sa

A Perfect Shadava Shadava Ragam, this one is also one of many such Anonymous Shadava beauties privy to Raaja (Planning a series on Raaja's Shadava stable of ragas is on my cards for a long time. Hopefully it will materialize soon)

I feel this song is special not just because of its rare raaga, but in the way the melody and the interludes are constructed as well. It starts at Dhaivatham, a relatively unusual swara to anchor your melody upon. The way how both the Pallavi and the Charanam ends are in a real unorthodox descent of the Raaga going as: "Ga Sa Ni Dha Ma Ga Ri" is teasing big time as it descends all the way signaling a landing on the foundation Sadjamam (which is the norm) but instead jumping back to the unique Dha start.

The real hero of this song though is SP Balasubramaniam. I think this song should be a watershed moment in his illustrious career. You would agree with me that, this is a rather uncharted scale to sing. But I am sure he relished the challenge as it shows how effortlessly he pulls it off. The accomplishment is even significant given that the composer has gone to some extraordinary length to bring out the essence of this scale. This is clear as both the interludes are a SPB show with elaborate aalapanas. This arrangement is unusual of Raaja too. Because generally in classical based songs he might pack the interludes with kalpana swaras (Indraikki Enindha etc.,) but leaving the interludes open for singer's aalapana is unprecedented.

The Charanam has some interesting variations in each line as they are repeated at least twice fully scaling the length of this Raaga (I didn't dare use the word "breadth" or "depth" here although for a song that lasts less than the time of a "Thukkada" in a classical concert, the engineering of Raaga is quite phenomenal here);

1. Charanam's first line "Nadha Seema Lone" is sung with some beautiful craftmanship of swaras effortlessly jumping an octave for each swara sung (like sa Sa, ri Ri, ga Ga); And this line anchors on Sadjamam

2. The second line "Palakarinche Andhe" anchors at Rishabam in the end, after displaying some fine nuances such as "Nilichi Choose Sandhe" = daaTu gamakams of sa ri, ni sa, dha ni, ma dha - ga ma dha ni sa)

3. The third line "Korukkunna Aagamyam" stresses the Ghandharam The song is ondra kattai shruti..i.e., C#; Since there is no panchamam you cannot say its either minor or major although because of chinna Ri,Ga and Dha this song gives a quintessential minor feel. So the prime chords available for Raaja are F#minor (more or less the root chord) and A Major. Of all the lines in the song, This line emphasizes the A major so beautifully.

4. And the final push of "Aaa Aaa" in the charanam = sa ri ga Ma and anchors on Madhyamam before talking the mystic descent as explained above already.

Where else can you see such a gradual built up of melody .. eh ?

And don't forget to take notice how SPB efforlessly scales the Mel Sthaayi Dhaivatham in this song. (This happens in the Kaarvai following the first line "Theega meeta kunte" in the 2nd charanam) Its not usual in cine songs that the upper limit of vocals goes beyond melsthaayi Panchamam (At least in the last 40 years). So I think this is a rarity and again SPB at his effortless best.. No false voice.. just plain bold committed singing. Out and out the complete song is a testimony to SPB's Technical prowess, Shruthi precision and Voice control.

As a kid "Tirunelveli Vanoli Nilayam" (Tirunelveli Radio station) was my only source of carnatic music and I never missed their 1 hour program of pure classical concerts between 10 to 11 PM every day (I even remember the station violinist's name who used to play regularly in those programs - Thiruvallur.V.Parthasaarathy); Once a blue moon, they will air some quality instrumental music. One of the popular combination of instrumental music that I always look forward to is the "Veena-Venu-Violin" trio performance. For a change not listening to heavy vocals and just listening to this heavenly combination of 3 instruments in a dark room with open windows thats funneling the cool breeze from western ghats together with the sound of rumblings leaves that resonate with the music waves emerging out an antique mono Philips radio.. Wow.. what a sublime experience...

The prelude of this song is indeed the combination of Veena-Venu-Violin. As illustrated, Its a real joy when Raaja chooses a classical base and retains the same ragam and arrangement through out. (Eg: Poo malai vaangi vanthal, Vedam Nee etc.,); Because when he does that he is at his traditional best. This song is no exception. After CR Subburaman when was the last time anyone cared for such traditional arrangements in cine songs?

Many of Raaja's Songs are a double jeopardy. For one many of his songs never comes out because either they are recorded but not used in the movie or picturized but censored. And secondly, on some of these songs he would have opted for some mind boggling experiment. And sadly we would never come to know it. I personally know 3 or 4 more songs that fall in this category (like the Hieroglyphics post). Needless to say, they will be blogged in future. But what about ALL of those songs that are still lurking around in the oblivion :-(

Finally, if you are wondering about the title of the post:
Dhenuka as such seems not that frequented a ragam in Carnatic classical although Raaja has used quite a few of them. The fact that you feel the song "Udhaya Geetham Paaduven" when you hear the above song is because "Udhaya geetham" is loosely based on Dhenuka (Although I would say its an insult to call it a Dhenuka. Because Udhaya Geetham has some out of the box usage of Ri2 and Ni2 which accentuates the complex nature of the song. But nevertheless..); When I look up in the internet, I found a a janya of Dhenuka called "VasanthaThodi" which has the same arohanam of the one we are discussing here but a depleted avarohanam of just "sa ni dha ma ri sa" (i.e., without Ga in the avarohanam as compared to this Raaga.)

So the only way I am currently able to define this Raaga is through some fun maths. As you know of the ubiquitous y = f(x) equation, 'x' is the input and independent. Based on the function 'f' that you apply on 'x', you get the output of 'y' which is the dependent variable. Here In my case, I know the input and the function.. i.e.,
x = Dhenuka
f = remove Pa
But I don't know what to call the 'y' :-(

So what's the name of my 'y' ..? Anyone ..? please help..

I will close this post by sharing my excitement of discovering something new...

Recently, my other idol Stephen Hawking made a candid statement when he stepped down from the prestigious academic title of Lucasian Professor of Mathematics at Cambridge University (the text version is here). He has followed the space and the universe all his life and keeps discovering things. Therefore he is able to crystallize his abstract feeling albeit through a somewhat controversial comparison ;-)

I would just restrict myself by saying, following Illaiyaraaja is similar to following something as gargantuan .. Just like how you look up the space and gaze all those stars all night and discover new galaxies and constellations, exploring Raaja's creations yield similar rewarding experiences..

With Love
Vicky

Update: 2nd Nov

Thanks to Nagaraj and to Sathya_Vrathan from Rasika.org forum (where I had raised the same question) we have finally cracked 'y'. The Ragam is called as "Vatsa" and indeed a janya of Dhenuka. Thank you to both of them. And as far as I know, there are no carnatic classical Keerthanais or Varnams or Swarajathis or other type of compositions. That leaves me to think, Maestro is the first person to use this Ragam (although with my limited knowledge I could well be wrong). Yet another silent revolution.


18 comments:

  1. Yes Vicky, Amazing song. Great Analysis by you as usual.

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  2. Vicky, Search for Raaga called "Vathsa". It is the janya of Denuka and it misses out Panchamam. I found this in the Raaga Pravaagam book.

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  3. I am wondering how I missed it!!! I thought I had heard all the songs in this album!! But I am not surprised. This happens all the while with Raja.

    A very nice analysis by you. My knowledge of Dhenuka is limited. Limited infact to that great song 'Teliyaleru Rama'. So taken out of the carnatic context Dhenuka is a bit difficult for me to visualize. As you mentioned, this does have the feel of 'Udhaya Geetham paaduven'. A sort of plaintiveness that I associate sometimes with Kalyana Vasantham.

    I observed that in the charanam, after the fist line is sung completely, the first half of the line is again sung and Balu seems to go something like Sa-Ga, Sa-Ma, Sa-Dha type of thing. (My swara gnana is non existant and hence the combination may be different.) Is this what the carnatic musician calls as the vadi - samvadi pairs? Maybe Raja is trying to tell us more about the raga when he makes Balu sing these pairs? Just guessing.

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  4. @ Anony:
    Thanks a lot. I understand you are a regular visitor here (through your "as usual" reference); So would be definitely nice to know your name.

    @ Nagaraj:
    Thank you * n times.. I have also updated the original post with a tail piece update giving due credits to you. Thanks to you I also found the reference to 'Vatsa' in this link.

    @ Suresh:
    Thanks a lot Suresh. Yes, the Kalyana Vasantham feel is due to the "Ga2 Ma1 Dha1 Ni3 Sa" similarity in the Aarohanam.In fact when I looked up, initially I was tempted to think our Raaga is "Vasantha Thodi" and if you look at the grammer of that, it also has an Aarohanam with the same "Ga2 Ma1 Dha1 Ni3 Sa" portion. It just makes me link it with the Aarohanam of Vasantha (although Vasantha is "Ga3 Ma1 Dha2 Ni3 Sa); But I am strongly inclined to think that the "Vasantha" reference in both Kalyana vasantham as well as Vasantha Thodi could be to do with the "Ga Ma Dha Ni Sa" structure it gets inspired from Vasantha perhaps.. Too much to think its just a co-incidence.

    Regarding your observation:
    //I observed that in the charanam, after the fist line is sung completely, the first half of the line is again sung and Balu seems to go something like Sa-Ga, Sa-Ma, Sa-Dha type of thing.//
    I think its actually sa-Sa, ri-Ri, ga-Ga..where small letters sa= normal sadjamam and Capital letter Sa=Melsthaai Sadjamam. If you look my post carefully I have explained it as well while explaining the lines "Nadha Seema Lone";

    With Love
    Vicky

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  5. Thanks Vicky for the explanation. I did see that portion where you had spoken about traversing the octave but I did not map it properly!!!

    'Vatsa' does look a very uncommon ragam. I could not find it listed in Bhagyalakshmi's book which has lot of rare ragas. One more 'Raga of Raja' :)

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  6. Vatsa - hmm...quite a ragam and quite a silent revolution and revelation.

    I wonder if this is a common ragam in Hindustani genre!?

    Maestro has trained SPB to sing in a very Hindustani style and the prominent use of swar mandal, tablas and ghungroo in the melody lines of the song, although there are veenai and mridangam which come and go in the interludes.

    At one point it sounds like Kalyana Vasantham, then Chandrakauns, Lalit...but it is none of them.

    Thanks for bringing this out Vicky.

    - Arun.

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  7. Its looks like a very neat article. I could not understand some of the carnatic terms you have used, though. This is the first time I am hearing about a raaga called 'vatsa'.

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  8. Hey Vicky, I read your article once more to understand it better after getting the definitions for some abstract carnatic words (well, for me!) you have used.

    So the exclusion of Pa from the Dhenuka creates this not so familiar raaga called Vatsa. I am curious whether this has any significance on the mood of the song, especially when compared to Dhenuka.

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  9. Hello Vicky, It is me, Naggy. :-) with the "As usual" reference.
    The other post saying "Nagaraj" is also me only.

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  10. @ Suresh..
    I am still looking for any Carnatic compositions. But still none so far.

    @ Arungiri:
    Couldn't agree more with you on the Hindustani feel in the song. The similarity to Kalyana Vasantham is already explained in the previous reply to Suresh. I think Chandrakauns is the same "Ga Ma Dha Ni Sa", so thats understandable too. Lalit has usages of both Madhyamams afaik. So where only Sudha Madhyamam only is used, I tend to agree with you. But Prima facie, the root cause for all your resemblances is the absence of Panchamam and the same swaras in the Utharaanga.

    @ Bala:
    Please let me know which terms you didn't understand I will try to explain to the extent that I know..

    Your understanding of Vatsa is correct. And ofcourse the removal of Panchamam has huge implications both in terms of mood as well as arrangement. This Pa removal brings in a kind of "Pure Sensation", and a sense of resentment, detachment and High intense feelings.. Thats at least as far as I feel on the mood side.. On the arrangement side as I already outlined in the post, removal of Punchamam forces you to set a root chord of another strong note in the scale (Madhyamam in this case); So in the light music incarnation of such tricky scales the composer tends to spoil the Raaga's essence by giving undue advantage for a second in command Swara (instead of the chief); But this song (like other RAaja's Pa minus songs) quite easily overcomes that challenge, as there is no ambiguity on perceiving the key signature.

    @ Naggy:
    Thanks a lot for taking out the mask ! :-)

    With Love
    Vicky

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  11. I feel quite thrilled to read about a ragam that is a part of my name! Very good article Vicky - I am reading this at office, and wishing I was home playing out these notes on my violin to appreciate this better.. unfortunately, I'm unlike you keyboardists who talk about notes and immediately "sense" the music in your heads!

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  12. Thanks for the info Vicky. I see what you say.... Let me play this with and without Pa and see whether I get the same mood what you get. Your article is truly amazing. Keep it up!

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  13. Vicky, it was not masking before. :-) henceforth will make sure that i am online in google while entering the comments.

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  14. //After CR Subburaman when was the last time anyone cared for such traditional arrangements in cine songs?//

    Absolutely you are right MR.Vicky.

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  15. @ Sri Vatsan:

    A comment from Vatsa on Vatsa !! ;-)
    Thanks and welcome here ..

    @ BM:
    Thanks. I am sure you will instantly appreciate the relative complexity of chords in Pa varja raagas in general.

    @ Naggy:
    Hey..! No worries.. I am usually curious to know the name of the person rather than just seeing the title as Anonymous. Thats why I was casually remarking about the mask :-) Thanks for the support..

    @ Suka:
    Dear Suka: Really glad to see such a eminent personality commenting here. Being a connoisseur as well as an insider of the film industry, I am sure your endorsement on how Raaja's style compares with CRS is indeed great to have. Thanks for the visit and I look forward to have you here often.

    With Love
    Vicky

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  16. Superb again, Visiting your blog after a long time, I have heard this song thru CSR and was reminded of 'Udhaya Geetham paaduven' song.My gut feeling is he is trying to point something or educate the serious listeners.

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  17. Dear Dhileep:
    Welcome back. Yes, the similarity to Udhaya geetham is unmistakable. As described in the above comments.. Also the mapping of first syncopation in both the songs:

    Ulagamellam Marandhu Pogum, Maranam kooda marandhu pogum exactly corresponds to "Vana devatha.. muni Vaagita"..

    Nice to know that you enjoyed the article. and thanks once again..

    With Love
    Vicky

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  18. Very interesting find! Thanks for your great analysis. Sad that it is not picturized? I couldn't find one. Finally there is a youtube source now. Could we also say this is f(Lalitha)? :) With gandharam lowered. Who knows how the great man conjured this in his beautiful mind?

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